There is a difference between the
common definition of standard literacy and literacy as a social understanding
of things. The standard definition of literacy is the ability to read and write
whereas the understanding of social literacy is a bit more detailed. Scribner
describes literacy in three metaphors: literacy as a state of power, literacy
as a state of adaptation, and literacy as a state of grace. Literacy as a state
of power focuses on the ability to create change in a socio-political climate.
This can be seen in most revolutions and rebellions where good citizens attempt
to break out of their oppressive leader’s reign. They don’t just fight with weapons;
they fight with words and texts as well. Literacy as a state of adaptation generally
refers to communication and extreme rural living. During wars or conflicts,
various nations create secret texts and codes based off a given language to not
allow the enemy to know future plans. In terms of extreme rural areas
individuals need to communicate enough to buy food, sell products, and
essentially survive, so a basic form of what we would call “social literacy” is
required in its most basic form. Literacy as a state of grace refers to the
admiration and respect given to those who could read and write. In western and
non-western cultures alike almost all have looked up to those individuals. They
have seen it as a sort of blessing or a way of getting closer to God. In West
Africa lives a very rural people called the Vai. They have no electricity, public
water source, medical and educational facilities are nearly non-existent, and
the Vai language has never been used in formal published writing, yet they have
practiced literacy for over 150 years. They write letters up to 30 or 40 times
a month to stay in communication with friends and family, they use their
language as a record keeping system, and most importantly, they learn how to
read and write in Arabic because they are a Muslim people. They say “the man
who knoweth book passeth all.” They view the ability to read the Koran as being
closer to Allah.
These
interpretations of Literacy by Scribner are very different from those of Hedges
and Carr. They view literacy as the formal definition- the ability to read and
write. They use it as a measuring stick, or a statistic, in their analysis of
various nations and weigh it against that nation’s thriving or lacking nature.
They are correct in most of their assertions that advanced formal reading and
writing skills are necessary in a modern society, but they at times neglect the
other less formal views of what literacy is.
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